Surah Ţāhā (Ta-Ha) in English
- Revelation
- Meccan
- Revelation order
- 45
- Pages
- 312–321
- Yuz
- 16
Prostrations
- No prostration
فتعالى الله الملك الحق ولا تعجل بالقرآن من قبل أن يقضى إليك وحيه وقل رب زدني علما
114So exalted is Allah, the True Sovereign. Do not hasten with the Quran before its revelation is completed for you, and say, ‘My Lord! Increase me in knowledge.’
fa-taʿālā llāhu l-maliku l-ḥaqqu wa-lā taʿjal bi-l-qurʾāni min qabli ʾan yuqḍā ʾilayka waḥyuhū wa-qul rabbi zidnī ʿilman
ولقد عهدنا إلى آدم من قبل فنسي ولم نجد له عزما
115Certainly We had enjoined Adam earlier; but he forgot, and We did not find any resoluteness in him.
wa-la-qad ʿahidnā ʾilā ʾādama min qablu fa-nasiya wa-lam najid lahū ʿazman
وإذ قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس أبى
116When We said to the angels, ‘Prostrate before Adam,’ they prostrated, but not Iblis: he refused.
wa-ʾidh qulnā li-l-malāʾikati sjudū li-ʾādama fa-sajadū ʾillā ʾiblīsa ʾabā
فقلنا يا آدم إن هذا عدو لك ولزوجك فلا يخرجنكما من الجنة فتشقى
117We said, ‘O Adam! This is indeed an enemy of yours and your mate’s. So do not let him expel you from paradise, or you will be miserable.
fa-qulnā yā-ʾādamu ʾinna hādhā ʿaduwwun laka wa-li-zawjika fa-lā yukhrijannakumā mina l-jannati fa-tashqā
إن لك ألا تجوع فيها ولا تعرى
118You will neither be hungry in it nor naked.
ʾinna laka ʾallā tajūʿa fīhā wa-lā taʿrā
وأنك لا تظمأ فيها ولا تضحى
119You will neither be thirsty in it, nor suffer from [the heat of] the sun.’
wa-ʾannaka lā taẓmaʿu fīhā wa-lā taḍḥā
فوسوس إليه الشيطان قال يا آدم هل أدلك على شجرة الخلد وملك لا يبلى
120Then Satan tempted him. He said, ‘O Adam! Shall I show you the tree of immortality, and an imperishable kingdom?’
fa-waswasa ʾilayhi sh-shayṭānu qāla yā-ʾādamu hal ʾadulluka ʿalā shajarati l-khuldi wa-mulkin lā yablā
فأكلا منها فبدت لهما سوآتهما وطفقا يخصفان عليهما من ورق الجنة وعصى آدم ربه فغوى
121So they both ate of it, and their nakedness became evident to them, and they began to stitch over themselves with the leaves of paradise. Adam disobeyed his Lord, and went amiss.
fa-ʾakalā minhā fa-badat lahumā sawʾātuhumā wa-ṭafiqā yakhṣifāni ʿalayhimā min waraqi l-jannati wa-ʿaṣā ʾādamu rabbahū fa-ghawā
ثم اجتباه ربه فتاب عليه وهدى
122Then his Lord chose him, and turned to him clemently, and guided him.
thumma jtabāhu rabbuhū fa-tāba ʿalayhi wa-hadā
قال اهبطا منها جميعا بعضكم لبعض عدو فإما يأتينكم مني هدى فمن اتبع هداي فلا يضل ولا يشقى
123He said, ‘Get down both of you from it, all together, being enemies of one another! Yet, should any guidance come to you from Me, those who follow My guidance will not go astray, nor will they be miserable.
qāla hbiṭā minhā jamīʿan baʿḍukum li-baʿḍin ʿaduwwun fa-ʾimmā yaʾtiyannakum minnī hudan fa-mani ttabaʿa hudāya fa-lā yaḍillu wa-lā yashqā
ومن أعرض عن ذكري فإن له معيشة ضنكا ونحشره يوم القيامة أعمى
124But whoever disregards My remembrance, his shall be a wretched life, and We shall raise him blind on the Day of Resurrection.’
wa-man ʾaʿraḍa ʿan dhikrī fa-ʾinna lahū maʿīshatan ḍankan wa-naḥshuruhū yawma l-qiyāmati ʾaʿmā
قال رب لم حشرتني أعمى وقد كنت بصيرا
125He will say, ‘My Lord! Why have You raised me blind, though I used to see?’
qāla rabbi li-ma ḥashartanī ʾaʿmā wa-qad kuntu baṣīran